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Updated November 25th, 2020 at 12:19 IST

Transgender Christians unite at new Karachi church

Pakistan's Christian transgender people, often mocked, abused and bullied, say they have found peace and solace in a church of their own.

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Pakistan's Christian transgender people, often mocked, abused and bullied, say they have found peace and solace in a church of their own. Shunned by other churches, they can raise their voices high here. During a recent service, transgender women, flowing scarves loose over their long hair, conducted Bible readings and raucously sang hymns, accompanied by the rhythms of a drum played by a transgender elder in the church.

The church, called the First Church of Eunuchs, is the only one for transgender Christians in Pakistan. "Eunuch" is a term often used for transgender women in South Asia, though some consider it derogatory. The church's pastor and co-founder Ghazala Shafique said she chose the name to make a point, citing at length verses from the Bible saying eunuchs are favoured by God. In Pakistan's largest city, Karachi, on the Arabian Sea coast, it sits in the shadow of towering brownstone cathedral, where the congregation says they don't feel welcome.

"I want to say is no one should have to suffer as transgenders suffer, people treat us worse than dogs, we did not attain any respect even from our home, that is why people treat us like that," said Nena Soutrey, a transgender woman whose life has been a tragedy of beatings, bullying and abuse.

"It is not our fault as we are transgender, there is a God who created the people, so I ask they treat us like humans," she said. Transgender women and men of all faiths are often publicly bullied and humiliated, or even face violence in deeply conservative Pakistan, though the government has recognised them officially as a third gender.

Often disowned by their families, they resort to begging and work as wedding dancers. They often are sexually abused and end up as sex workers. Transgender Christians are a minority within a minority in the overwhelmingly Muslim country. Christians and other religious minorities often face discrimination and feel their place is tenuous.

While the community can find support among themselves, transgender Christians are most often rejected. At churches, they are told to sit at the back and sometimes told not to dress as a woman. At their new church, the pastor Ghazala Shafique celebrates the nearly three- hour service, but it's the transgender congregation that takes the lead.

The church is set up in the courtyard outside Shafique's home. Brightly coloured carpets give warmth to the cement yard. Pale blue plastic chairs, many of them dirty and cracked, serve as pews. It's located in the same sprawling compound as the cathedral, protected by high walls and a steel gate. But there's no mistaking that the humble church belongs to them.

A giant six-foot billboard emblazoned with a large cross proudly announces in English, "The First Church for Eunuchs." An Urdu translation underneath uses the term transgender Pakistanis more often use for themselves, "khwaja sira." Shafique, a rare female pastor in Pakistan, was first approached about starting the church by an unexpected advocate, a Muslim, Neesha Rao, Pakistan's only transgender lawyer. Rao tells of how she begged on the streets for 10 years to put herself through law school.

Rao said she was moved by her transgender Christian friends who were often afraid to announce their faith, fearing a further abuse, but also couldn't find solace among fellow Christians. She attends every week, she said, standing behind the worshippers.Shafique belongs to the Church of Pakistan, a united Protestant Church of Anglican, Methodist and Reform Churches. So far, her efforts with the hierarchy to get her church recognised have been rebuffed.

"They tell me there are theological issues. I am still waiting to hear what those theological issues are."

She is sharply critical of clerics who would rather their transgender congregants were invisible or stayed away all together and of parents who reject their transgender children. Pakistan's recognition of a third gender was a remarkable move for the conservative country. It was life changing for many because it allowed them to acquire identity cards, needed for everything from getting a driver's license to opening a bank account.

Parents often refuse to give their transgender children their birth certificates needed to get an ID card or forbid them to use their family name. For Soutrey, the church is a refuge from a lifetime of pain. Tears welled up and her voice cracked as she told of how her mother died when she was just 12, and her brothers beat and insulted her. Finally, she fled to live on the streets and found acceptance within the transgender community. She has stopped going out at night because of harassment and abuse. 

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Published November 25th, 2020 at 12:19 IST

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